Do not Focus on the Body

Tomorrow I encounter one of the difficult moments every Pastor dreads: the funeral of a wonderful, godly young man. It could, of course, be infinitely worse - and I do mean infinitely - I could be taking the funeral of a ungodly young man. All the same it is permeated with difficulty.
One particular difficulty that I've encountered in the passing into glory of this precious man has been the unhealthy, and unbiblical focus on the body that remains. I know I am speaking into things laced with immense emotion but it is essential that we understand all things, particularly things like life and death, biblically.
Here are thoughts of the marvellous English Pastor of the 17th Century Richard Baxter that are notably helpful. His intention within the context of this book, Dying Thoughts, is to impress upon us the truth that this body must be left behind to enjoy our eternal inheritance with Christ. His style is incisive and, obviously, of another age, but his words drive home the point of which I feel we should be aware as Christians - of ANY culture.
(Please note that I am fully aware that his view of the body is somewhat overly Platonic but he is certainly exposing a biblical view within such.)

"I must depart from this body itself, and the life which consists in the animating of it. These eyes must here see no more; this hand must move no more; these feet must walk no more; this tongue must speak no more: as much as I have loved and over-loved this body, I must leave it to the grave. There must it lie and dissolve in darkness, as a neglected thing... It is but an instrument laid by when all its work is done, and a servant dismissed when his service is at an end.
... Or at most, it is but as flowers die in the fall, and plants in winter, when the retiring spirits have done their work, and are indisposed to dwell in so cold and unmeet a habitation, as the season makes their former matter then to be. Its retirement is not its annihilation, but its taking up a fitter place.
It is but a separation from a troublesome companion, and putting off a shoe that pinched me. Many a sad and painful hour I have had in this frail and faultering flesh; many a weary night and day : what cares, what fears, what griefs, and what groans, hath this body cost me? Alas! how many hours of my precious time have been spent to maintain it, please it, or repair it? How considerable a part of all my life hath been spent in necessary sleep and rest? ...
Yea, to depart from such a body, is but to be removed from a very foul, uncleanly and sordid habitation. I know that the body of man and brutes is the curious, wonderful work of God, and not to be despised, nor injuriously dishonoured, but admired and well used: but yet it is a wonder to our reason, that so noble a spirit should be so meanly housed: we may call it 'our vile body,' as the apostle doth..."

Simon

Non-Minced Words from Spurgeon to Hearers & Preachers

I've literally known people leave X1 - I've certainly had people call me up saying I was condemning them - through feeling what I had preached was an attack on them or their behaviour. I personally find this remarkably arrogant to feel that someone has crafted a whole sermon - the hours of labour and prayer it involves - simply to use it as an opportunity to 'single someone out'. If preachers are doing that then they should stop and they of course will meet an exceedingly righteous judge and one whom will put them straight. It is of course, by the way, precisely the role of preaching to "cut to the heart" but that is maybe a little too biblical to digest.

Anyways, while preparing for this week's message at X1 I came across Charles Haddon Spurgeon's inimitable, majestic way of saying what a preacher needs to say about his sermons (if of course the sermons are any good and in fact are NOT crafted to please the listeners and draw the crowds - some teachers give in to that temptation I assure you)

"Please remember that it is not my objective to extol doctrine that is the most popular or most palatable, nor do I desire to set forth the views of any one individual. My one aim is to give what I judge to be the meaning of the text. I probably deliver doctrinal principles that many of you may not like. Truly, I would not be at all surprised if you did not like it. Even if you become vexed and angry, I will not be at all alarmed, because I have never believed that I was commissioned to teach what would please my readers or that I was expected by sensible and gracious people to shape my views to suit the notions of my audience. I count myself responsive to God and to the text. If I explain the meaning of the text, I believe that I will give the mind of God and will be likely to have His favor, which will be sufficient for me–whoever may contradict me. However, let every candid mind be willing to receive the truth if what I am expressing is clearly in the inspired Word."

- C.H. Spurgeon

God's word is a two-edged sword able to cut to the very depths of human being. A preachers aim is to wield it with boldness, incisiveness, and transforming effectiveness.

Simon

Grace Tasters

This Sunday I have the great pleasure of preaching one of the sermons in our series Town Takers. It feels like forever since I preached; it isn't but when you always want to do it every extended period when one doesn't get a chance can feel an age. It is critical for our church and for the ongoing development of the brilliant guys brought here to us at X1 that others get to preach (or learn to preach, or teach - long discussion!).

I am preaching on Grace with this fundamental premise: Grace Tasted is Grace Treasured is Grace Transferred. Sadly there can be a vicious disconnect between those three or between two of the the three at the very least. As part of my exhortation that Grace must be tasted I felt it helpful to expose us to the glorious articulation - the effusive overflow really - of several of my 'Giants of Faith" as they tasted grace. So without further ado, ingest these delights!
(Note Jonathan Edwards has an obligatory feature!)

"But where was my free will during all those years and from what deep and secret retreat was it called forth in a single moment, so I gave my neck to your "easy yoke" and my shoulders to your "light burden," O Christ Jesus, "my Strength and my Redeemer"? How sweet did it suddenly become to me to be without the sweetness of petty things! And it was now a joy to put away what I formerly feared to lose. For you cast them away from me, O true and highest Sweetness. You cast them away, and in their place you entered in yourself -- sweeter than all pleasure, though not to flesh and blood; brighter than all light, but more veiled than all mystery; more exalted than all honor, though not to them that are exalted in their own eyes. Now was my soul free from the gnawing cares of seeking and getting, of wallowing in the mire and scratching the itch of lust. And I talked like a child to You, O Lord my God -- my light, my riches, and my salvation." - St. Augustine

“One day as I was passing into the field, with some dashes on my conscience, fearing yet that all was not right, suddenly this sentence fell upon my soul, “Your righteousness is in heaven.” I thought I saw with the eyes of my soul Jesus Christ at God’s right hand. There was my righteousness. Wherever I was, or whatever I was doing, God could not say of me that I lacked His righteousness, for that was ever before Him. Moreover, I saw that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse, for my righteousness was Jesus Christ Himself, “the same yesterday, today, and for ever”.
“Now did my chains fall off my legs indeed. I was loosed from my afflictions and irons, my temptations also fled away.” - John Bunyan

"I remember that sort of inward, sweet delight in God and divine things that I have lived much in since, was on reading those words, I Tim. 1:17. Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever, Amen. As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before ... I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven, and be as it were swallowed up in him for ever! ...
From about that time, I began to have a new kind of apprehensions and ideas of Christ. and the work of redemption, and the glorious way of salvation by him. An inward, sweet sense of these things, at times, came into my heart; and my soul was led away in pleasant views and contemplations of them. ... The sense I had of divine things, would often of a sudden kindle up, as it were, a sweet burning in my heart; an ardor of soul, that I know not how to express." - Jonathan Edwards

You tasted grace, can you articulate it, does it look like you have?

Simon

Wedding Quotes

Many of the members of Christ First (and a veritable plethora of other churches to tell the truth) were involved in a truly special day this past Saturday. Two of the young 'golden nuggets' of our church became one in marriage. It was a truly special day for all, and it was very much a truly special day for me as I had the honour of sharing the wedding homily.
I quoted repeatedly from the spectacular Catholic Theologian that has been 'lifting my gaze' of late, Hans Urs von Balthasar (be prepared to see this name and the output of his voluminous & remarkable writings often here) and thought I would place those quotes in full here for any to take in or to re-take in - they're more than worth the effort!

"What is a person without a life-form, that is to say, without a form which he has chosen for his life, a form into which and through which to pour out his life, so that his life becomes the soul of the form and the form becomes the expression of his soul?"

"What could be stronger than marriage or what shapes any particular life-form more profoundly then does marriage? Marriage is only true to itself if it is a kind of bracket that both transcends and contains all an individual's cravings to 'break out' of its bonds and to assert himself. Marriage is that indissoluble reality which confronts with an iron hand all existence's tendencies to disintegrate, and it compels the faltering person to grow, beyond himself, into real love by modelling his life on the form enjoined. When they make their promises, the spouses are not relying on themselves - the shifting songs of their own freedom - but rather on the form that chooses them because they have chosen it, the form to which they have committed themselves in their act as persons."

"If beauty is conceived of transcendentally, then its definition must be derived from God himself. Furthermore, what we know to be most proper to God -- his self-revelation in history & in the Incarnation --- must now become for us the very apex of & archetype of beauty in the world, whether men see it or not."

Chew, ruminate, be joyfully confronted that you do not understand all he's saying - he is talking about mysterious wonderful things is he not?

Simon

A Little More on 'Paradox'

This past Sunday while taking time to speak to the people of X1 after a week filled with the sorrow, awakening, and reality of one of our dear saints I felt it necessary to attack a heresy that I feel plagues contemporary Christianity.

I quoted one of my fantastic professors from the University of Nottingham called Conor Cunningham - a man I stated has "a mind the size of Nottingham", one of those individuals whom you encounter at an intellectual level and have to use the words of Wayne and Garth (Wayne's World), "You big, me small!" - who noted that, "All heresy is birthed from an inability to live with paradox."

One of the legends at our church felt it necessary to ask me to further explain paradox after the sermon. So here's a quick help for all I hope.

The definition of Paradox is thus: A statement or proposition that seems self-contradictory or absurd but in reality expresses a possible truth.
The primary paradoxes of the Christian faith are Christological (fully God, fully man in one being) or Trinitarian (Three persons in one) and the major heresies in Christian history are offshoots of these two - there are of course many more.
But the heresy I was highlighting is that of a demand for the "yet to be realised" promises of glory for Christian saints to be absolutely necessary and realised in our everyday life now.
This comes from an inability to live with the paradox of the "now and not yet" (this may not in fact strictly be a paradox by definition but I considered it one for the sake of the message) reality of life as followers of Jesus today.

The context was that the godliest among us suffer and die, those most worthy of long life die at a young age, those most unworthy of death are those attacked by this venomous foe with complete effect in a totally untimely manner.
We must live with paradox. O yes, and we must be those willing enough to live with it that we shout down the pathetic heresies that may be mouthed by those nearest to us who have bought into some quasi-truth without measuring it against the absolute truth of biblical revelation.

Simon

A second dose of Carson Brilliance

Just have to add another point Carson makes. Love it!
"A second category of phenomena is in danger of displacing the primacy of the gospel. A litany of devices designed to make us more spiritual or mature or productive or emotionally whole threatens to relegate the gospel to irrelevance, or at least to the realm of the boring and the primitive. The gospel may introduce you to the church, as it were, but from that point on assorted counseling techniques and therapy sessions will change your life and make you happy and fruitful. The gospel may help you make some sort of decision for God, but ‘rebirthing’ techniques—in which in silent meditation you imagine Jesus catching you as you are born from your mother’s womb, imagine him hugging you and holding you—will generate a wonderful cathartic experience that will make you feel whole again, especially if you have been abused in the past. The gospel may enable you to be right with God, but if you really want to pursue spirituality you must find a spiritual director, or practise asceticism, or discipline yourself with journalling, or spend two weeks in silence in a Trappist monastery. These are not all of a piece. What they have in common, however, is the diminishing of the gospel in order to magnify the current device that is guaranteed to bring you toward wholeness. By contrast, the NT passionately insists that everything we need for life and godliness and a walk in the Spirit is secured for us in the gospel. It follows that if someone chooses to adopt some ascetic practice in order the better to focus on the Jesus of the Bible, the attention is still on Jesus. But if someone so ties asceticism to altered moods or to experiences of ‘spirituality’ that the gospel itself is virtually ignored or is implicitly dismissed as a sort of initial stage now to be improved by ascetic practice, the name of the game is idolatry. Again, if someone has experienced cathartic relief and emotional integration after an imaginative ‘rebirthing’ session, I am glad that the emotional integration has taken place. But we must insist that a better emotional integration could have been achieved by meditating on, say, the passion narratives, or on Ephesians 3:14–21. For then the emotional catharsis would have been tied to what God himself insists is the clearest and most complete demonstration of his love for us in Christ Jesus. In other words, the emotional integration would have been tied to the gospel instead of to something as ephemeral and diverting as manipulated imagination. This is a time for Christians to return to the basics, the comprehensive basics, and quietly affirm with Paul, ‘I am not ashamed of the gospel [p. 85] because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith”’ (Romans 1:16–17)."

Carson's sheer brilliance on Centrality of The Gospel

Here the brilliant theologian-pastor Don Carson hits one of the primary (as I see it) church 'problems' - everyone has an 'agenda' that we SHOULD be focusing on because, seemingly, preaching 'The Gospel' (and by this I mean the full counsel of God) is not enough:
"Many in the Western world have become single-issue people. The church is not immune from such influences. The result is that many Christians assume the gospel (often, regrettably, some form of the ‘simple gospel’) but are passionate about something on the relative periphery: abortion, poverty, forms of worship, cultural decay, ecology, overpopulation, pornography, family breakdown, and much more. By labelling these complex subjects ‘relatively peripheral’ I open myself to attack from as many quarters as there are subjects on the list. For example, some of those whose every thought is shaded green will not be convinced that the ecological problems we face are peripheral to human survival. But I remain quite unrepentant. From a biblical-theological perspective, these challenges, as serious as they are, are reflections of the still deeper problem—our odious alienation from God. If we tackle these problems without tackling what is central, we are merely playing around with symptoms. This is no excuse for Christians not to get involved in these and many other issues. But it is to insist that where we get involved in such issues, many of which are explicitly laid upon us in scripture, we do so from the centre out, ie beginning with full-orbed gospel proclamation and witness and passion, and then, while acknowledging that no one can do everything, doing our ‘significant something’ to address the wretched entailments of sin in our world. The good news of Jesus Christ will never allow us to be smug and other-worldly in the face of suffering and evil. But what does it profit us to save the world from smog and damn our own souls? There are lots of ways of getting rid of pornography. For instance, one does not find much smut in Saudi Arabia. But one doesn’t find much of the gospel there, either. The point is that in all our efforts to address painful and complex societal problems, we must do so from the centre, out of a profound passion for the gospel. This is for us both a creedal necessity and a strategic choice. It is a creedal necessity because this gospel alone prepares men and women for eternity, for meeting our Maker—and all problems are relativized in the contemplation of the cross, the final judgement, and eternity. It is a strategic choice because we are persuaded that the gospel, comprehensively preached in the power of the Spirit, will do more to transform men and women, not least their attitudes, than anything else in the world."
Amen and Amen.

Lloyd Jones on 'Little Faith'

It would not take the brightest among you to note that I am reading Martyn Lloyd Jones as part of my summer reading. His Studies in the Sermon on the Mount is a classic, a stunning read. Today I cam across the idea of 'little faith as expressed by our Lord in Matt. 6: 30. Those who worry, to Christ at least, are those of 'little faith.' Here are the Doctor's insightful thoughts on exactly what that is, I think they're incisive:
"What then is this condition which is described by our Lord as being ‘little faith’? … We can say … in general that it is one which is confined to one sphere of life only. It is faith that is confined solely to the question of the salvation of our souls, and it does not go beyond that. It does not extend to the whole of life and to everything in life. This is a common complaint among us as Christian people. On the question of the salvation of our souls we are perfectly clear … We have seen … that the only way of deliverance is in the Lord Jesus Christ … And we believe on Him, and have that saving faith with regard to the present and to all eternity. That is saving faith, the thing that makes us Christians, and without which we are not Christian at all. Yes; but Christian people often stop at that, and they seem to think that faith is something that applies only to that question of salvation. The result is, of course, that in their daily lives they are often defeated; in their ordinary lives there is very little difference to be seen between them and people who are not Christian. They become worried and anxious, and they conform to the world in so many respects. Their faith is something that is reserved only for their ultimate salvation, and they do not seem to have any faith with regard to the everyday affairs of life and living in this world. Our Lord is concerned about that very thing. These people have come to know God as their heavenly Father, and yet they are worried about food and drink and clothing. Their faith is confined; it is a little faith in that way; its scope is so curtailed and limited."

Studies in the Sermon on the Mount, ii, p. 127

A God Weekend

One of those great weekends this one. A weekend where the preeminence of God as the centre of life was evident in the schedule. Saturday morning was spent at our second men of Watford event, now bearing the name ManUp at the Wellspring home of Watford Community Church. We had the first of these events in March with 30 men and three churches. This time? 55 men and 11 churches represented! I can honestly say that my heart was racing to be a part of something where the Kingdom men of Watford were gathered for inspiration and equipping to love and serve this town. Rev Tim Roberts shared a brilliant message on Kingdom Men: Lip service or Life service, well done guys.

Sunday was one of our X1:AM X1:PM Sundays where the people of X1 gathered morning and evening for corporate celebration of our glorious saving God. What a treasure to take our new young man to be immersed in the people of God. For him to take in the wonder of a worshiping people, for him to know he'll not be raised by individualistic parents but by a community of God's people. Struggled to get him back from all the loving , embracing arms but we managed. One of our young guys shared a brilliant gospel message on the "Living Hope" that is in Christ. Dear friends of ours whom we have enjoyed fellowship and closeness with over the last 2 1/2 years in Watford were with us, they do not know the Lord but have been on somewhat of a spiritual journey and just walked into the cinema as a family much to our delight. They loved it - heck yeah!

Our evening X1:PM was simply special. The Spirit of God was just having his way with his children and there was a lot of joy and fire in the room. Love these times together and again am so delighted to see the young men in our midst leading out in this and flexing their Godly leadership skills. Keep it up dudes. Preached on Daniel An Undiluted Worshiper and basically went all out to say to our young people that is okay to be accused of loving Jesus too much, to be known as a Jesus Freak, to be giving too much, to be at church too much, to be overly devoted to the Person and mission of Christ, to serve the church until their hands are bleeding cause NOW as young adults is the only time they may have time to give it their all.

Good weekend, God weekend. Enter in people of God give all you can to the mission of Christ you'll never regret it!

Grace - what a ring in that word.

As I tweeted earlier in the week I've got the great privilege as a teaching pastor here at X1 Watford to spend time studying the thoughts, arguments, and stunning expositions on God's word as I prepare to share with our people here. I mentioned that we are to enter into a series on 'Grace' as of Sept 19th and so I'm doing a lot of reading on that subject.
I hope to deposit several jewels from that reading over the next few weeks to enable others to enter into reading they may not have the time or motivation to do themselves. I'll start with something from Charles Spurgeon (not a bad place to start many would say) which is clear and concise on the beauty of God's grace:

"What a ring there is in that word grace. Why it does one good to speak it and to hear it; it is, indeed, a charming sound, harmonious to the ear. When one feels the power of it, it is enough to make the soul leap out of the body for joy.

Grace how good, how cheap, how free,
Grace, how easy to be found!
Only let your misery
In the Saviour's blood be drowned!

Grace, how it suits a sinner! How it cheers a poor forlorn wanderer from God!"

Sweet, and simple.

Simon

Wise words to preachers & bible teachers from Spurgeon

We do appear to live in an age of Christendom in the West that is at the very least shy of doctrine but can often actually be averse to it. Again and again I am confronted by this in my ministry. Here, in a sermon almost 144 years old, the wonderful Charles Spurgeon highlights his thoughts on preaching doctrine, and it's great importance:

"If we would influence thoughtful persons it must be by solid arguments. Shallow minds may be wrought upon by mere warmth of emotion and force of excitement, but the more valuable part of the community must be dealt with in quite another manner. When the apostle Paul was desirous to influence his son in the faith, Timothy, who was a diligent and earnest student and a man of gifts as well as of grace, he did not attempt to affect him by mere appeals to his feelings, but felt that the most effectual way to act upon him was to remind him of solid doctrinal truth which he knew him to have believed.

This is a lesson for the ministry at large. Certain earnest preachers are incessantly exciting the people, and but seldom if ever instructing them; they carry much fire and very little light. God forbid that we should say a word against appealing to the feelings; this is most needful in its place, but then there is a due proportion to be observed in it. A religion which is based upon, sustained, and maintained simply by excitement, will necessarily be very flimsy and unsubstantial, and will yield very speedily to the crush of opposition or to the crumbling hand of time.

The preacher may touch the feelings by rousing appeals, as the harper touches the harpstrings; he will be very foolish if he should neglect so ready and admirable an instrument; but still as he is dealing with reasonable creatures, he must not forget to enlighten the intellect and instruct the understanding...
...I do not doubt but that a far greater power for usefulness lies concealed within the doctrines of grace than some men have ever dreamed of. It has been usual to look upon doctrinal truth as being nothing more than unpractical theory, and many have spoken of the precepts of God's Word as being more practical and more useful; the day may yet come when in clearer light we shall perceive that sound doctrine is the very root and vital energy of practical holiness, and that to teach the people the truth which God has revealed is the readiest and surest way of leading them to obedience and persevering holiness."

- Salvation Altogether by Grace, July 29th 1866.

Simon

A commentator's insights on II Cor. 8 & 9

On the Logos 4 bible program (as I've mentioned before) there is 2 really helpful commentaries on the books of Corinthians. Here is some thoughts from one of them relating to Sunday's message on giving and the ideas espoused in these two chapters of scripture:
In these chapters are
1. Paul’s overall argument concerning Christian giving
1. example of others (Macedonians) vv. 1–5
2. giving is an aspect of spiritual growth, vv. 7–8
3. example of Christ, v. 9; 9:15
4. their own start, vv. 6, 10
5. encouragement to put desire into action, v. 10
6. motive, not amount, is the key, v. 12
7. giving equals out, v. 14

2. New Testament guidelines for Christian giving based on the model of the churches of Macedonia
1. joyous and genuine, even amidst poverty, v. 2; 9:7
2. gave to utmost of ability, v. 3
3. gave sacrificially beyond ability, vv. 3, 12
4. gave freely, v. 3; 9:7
5. gave sincerely, v. 4
6. gave more than money, v. 5

Utley, R. J. D. (2002). Vol. Volume 6: Paul's Letters to a Troubled Church: I and II Corinthians. Study Guide Commentary Series (260). Marshall, Texas: Bible Lessons International.

Hope they are somewhat helpful.

Simon

On NOT speaking on 'Tithing.'

This week at X1 I had the joy/challenge of speaking, or NOT, speaking on tithing to our people. The reason it is a challenge is twofold really, I feel.
Firstly, you are entering into a great emotionally charged/ 'do not invade' space of the western believer's psyche. This is one of those 'do not go there' areas of our walk. The personal area where it is hard to determine how a church leadership displays any God-given authority.
Secondly, as I mentioned to the people of X1 on Sunday, it is a definite Spiritual Warfare battleground because we are confronting a very significant idol in the Western world. As a preacher and leader entering into this territory it is a case of 'get locked and loaded,' put on that 'heavenly armor' and get ready for some attack. As I suggested to the congregation it is akin to confronting biblically people from my home country of Zimbabwe about Ancestral Worship (African Traditional Religion) and declaring that these idols are to be knocked off their perches by the only true, living God. Some of you may know how that goes - speaking about money here is engaging in similar combat but the enemy here appears to wear far more inconspicuous clothing and one wonders where he is actively gunning people down.

My preaching was out of Joshua 21 continuing on in our series in Joshua - 'Living Life without the Fear.' Here we see the Levites given their cities out of the inheritance of their fellow Israelites and the obvious point is that without the God-honoring, other-centered obedience of the Israelites there would be no Levite cities to speak of.
Without them giving 48 of their cities and giving of their grain, livestock and income there would be no places of Spiritual input and direction within the nation of Israel. These Levite cities were the Spiritual Communities offering TRUTH, JUSTICE & MERCY within the Israelite community - which like any other human society (as seen by the tragic and dreadful Cumbria shootings of last week) was/is fragile and fractured and prone to soul-atrophying, rebel-making distance from God.

We too as God's people have the great joy and privilege (According to Paul in II Cor. 8 & 9) to give generously as tasters of God's grace in Christ to the building of Levite cities within our own fractured and fragile communities. And nowhere is it meant to be 10% - the NT makes absolutely no obligation along the lines of a percentile of your income it is purely as an overflow of being transformed by the grace of God and wanting true 'equality' for all people and 'investing' in such through their local 'home of spiritual sustenance' and hub for God's mission - the local Church.

I can only hope the people of X1 will arise to give much to see X1 truly be a Spiritual Community offering refuge, hope and direction to the community in Watford. It should not be my compulsion but a resposiveness to their tasting of the abundant, lavish grace of God.

Blessings
SLJ

Joshua's Gilgal and Calvary

A true joy of being called to 'feed' the flock God has enabled us to lead as an Eldership here at X1 is that of searching deeply multiple resources to provide the most beneficial sustenance possible. I love this, even when it is a chore (as it can be demanding spending 10 - 15 hours a week preparing a sermon) as the input it gives to me personally is great - I only pray it will have the same effect on those who hear the sermon weekly.
With that said I want to highlight a brilliant quote from one of the commentaries I am using for the "Living Life without the Fear" series here at X1 in relation to the camp of Gilgal as a 'Spiritual Home Base' for the Israelites. The quote is from the British Expositor Alan Redpath and it gives a 'fascinating parallel between Gilgal and Calvary:

"May I remind you of the great words of NT truth and salvation which have their roots deeply imbedded in Gilgal. Here they are; refresh your memory. It was a place of rememberance, where all of God's people together went down unto death; it was a place of resurrection, where together they came up with their leader into life. It was a place of renunciation, where they cast off the carnal existence of the wilderness; it was a place of restoration, where they came again into fellowship with the lord. It was a place of realization, where they began to taste of the strong food of the land; it was the place of revelation, where they met their captain with a drawn sword.
The Christian life has its own roots firmly imbedded in Calvary, the place where we died with Jesus and rose with Him, where we have deliberately renounced carnality and have entered into a living fellowship with our Lord, where we have begun to take the strong food of His Word and to realize every moment of our lives that the Captain of the Lord's hosts is with us."

Yes o Yes - the great victory of Calvary!

Simon

Musings on Politics

Let me assure you I am no expert on politics and tend to shy away from any significant comments regarding the political milieu of the UK or any other nation for that matter. But it is that season again here in England - it is Election year.

There is no form of media to which you can turn at this time without being confronted with political leaders and/or 'experts' giving their analysis on the ideas of various political parties. TV, Internet, Newspapers and more are displaying the presentations of the political promises of each party vying for the votes of the public. This year is marked by an undercurrent of dissatisfaction within the nation due to the effects of the 'recession' so the promises and the duels for our 'x in the appropriate box' are more vociferous then normal it appears.

I have caught myself wondering if I, as a preacher presenting promises etc, am tarred with the same brush as these men and women by some. I guess some individuals would feel free to do that - assuming that in the end it is only about the art of rhetoric and letting people hear my voice louder than others.

The truth though could not be any further from such an assessment. Typically their promises are rooted in secular-minded initiative whereas my promises are rooted in the revelation of the redeeming, restoring supernaturally-empowered person of the Trinitarian YAHWEH (even in how that sounds and looks there is a marked difference). Typically their approach is aimed at appealing to voters to give them more of the temporary pleasure that they think they crave; whereas my approach is to appeal to the eternal imprint of God upon the very soul of the human-being to give them a life more abundant than they could have imagined by looking past temporary craving and seeing eternal joy in the presence of creator God.
The list I'm sure is far greater than that, but I guess this goes someway to appease my own curiosity in regards to why I'm different to a politician and that my goal, my heart, my ambition is far, far more than polished rhetoric for more votes.
I've received the vote of the only One that counts, and as Paul the apostle states to the church in Galatia, 'if I were in this to please man I'd need to give in immediately!'
(Please allow me some generalization in this post - there are some wonderful Christ-centered politicians I know.)

Blessings
SLJ

Isaiah 53: 10

In Isaiah 53: 10 we are confronted with these somewhat alarming words

"

But the LORD was pleased to crush Him, putting Him to grief..."

The reference is obviously to Jesus Christ and His atoning death on the cross (although all the 'clever' people seek to disagree in our age of superior intelligence). Today in my reading I saw a wonderful 5 point summary of why God the Father was 'pleased' in this work of 'agreement/consensus/willful participation' in the crucifixion of Christ:

1) That He might execute His pleasant decrees
2) That He might fulfill His pleasant promises
3) That He might redeem the chosen objects of His love
4) That He might promote His Son to the highest honours
5) That He might exalt His own glory to the uttermost.

Hmmm, breathe that in.

Simon

My Role as the Preacher

In a stunning sermon on Romans 5: 1 - 11 John Piper expounds the role of the Preacher when preaching if it is the role of the Holy Spirit (vs. 5) to reveal the essence of the love of God to us. (See here) What is the preacher useful for? What is it that I am called to do morning by morning before the people of X1? Here is Piper's thoughts

"The point is this; my message this morning cannot take the place of the Holy Spirit in your life. And the Holy Spirit will not do the work assigned to the Word of God. My calling is to describe the love of God to you. His calling is to pour it out in your hearts. My calling is to point you to what Christ did; his calling is to open your eyes to see it as glorious and personal. My calling is to make it plain; his is to make it precious. Mine is to make it clear; his is to make it dear. Mine is to take you on a tour around the deep and scenic lake of the love of God; his is to plunge you in and saturate your life with the love of God—to baptize you in it."

Lord help any person entrusted with the difficult yet glorious task of "making it plain," "making it clear" seek your strength in this. Lord cause your people to reevaluate what preaching is and not to put up with mere great talking! It is so much more than that!

Simon

Inspiration for Easter Series

Hey if you've got about an hour do your very self a huge favour and watch this sermon from C.J Mahaney. It is the inspiration behind our Easter Series 'The Great Exchange' out of Isaiah 53.

The Cross: A Meditation on Jesus' Atoning Death from Sovereign Grace Ministries on Vimeo.

Hope you're blessed as I was.

Simon

"Living life without the Fear" Week 12

Finally made our way back into the book of Joshua after a break for Advent and early January. We have got to chapter 4 after 12 weeks in the book, strangely although that may seem like slow progress there is much more content in those first 3 chapter we could have lingered over.
I took this week speak to our church quite personally as I saw this moment in the life of the Israelites and their Godly leader Joshua mirroring our situation currently.
Here is a break down of the sermon:

LIVING LIFE WITHOUT THE FEAR
I reminded us again that we live in a 'culture of fear', check this quote out as a reference to exactly that

“The culture of fear is not a spontaneous reaction by the public to a truly dangerous world. The worldwide anthrax panic sparked by a handful of anthrax-related deaths in America shortly after 9/11 was not caused by a genuine and widespread mortal danger facing US and European citizens. Our propensity to panic about everything from child abductions to mobile phones does not come from the fact that modern life contains more risks than ever before - on the level of everyday reality, the opposite is the case. . . . The culture of fear comes from the top down. It comes from society's leaders, and their inability to lead. . . .” – Jennie Bristow

If we allow fear to enter our faith relationship with Christ, if we are drawn into our fear culture and defined by such rather than being transformed into the likeness of Christ - we will not know the Spiritual blessings in Christ

Fear is a grave enemy of faith!

A MIRROR MOMENT
At this time I recognized that there is immense theological significance in this passage but that at this time I wanted to highlight how this moment mirrors our life as a church.
We as a church have set aside this year to seek Greater Health through Greater Impact and one of the core values we have as a church that needs to be embraced, owned, is this
“WE VALUE THE GIVING OF OUR LIVES, OUR TIME, AND OUR MONEY TO GOD’S MISSION”
If we become a serving people, caught up in the mission of X1 to fulfill the mandate of Christ in Matt. 28 then we will know joy, but as in this passage some things need to be in place -

LEADERS LED BY ‘THE’ LEADER
4: 1 – 3 “The Lord said to Joshua...” Here we see that Joshua is not the real, ultimate leader of the Israelites. And that is so true of X1 as a people. We, your elders are not the leaders of this church. We are a leadership that, like Joshua, are led by Jesus Christ who is actually the leader of ChristFirst.

ANONYMOUS, OBEDIENT & UNIFIED SERVANTS OF THE MISSION
4: 4 – 8 “So the Israelites did as Joshua commanded them...”
Here the scripture expose a stunning truth about leadership – Any great Christian leader is surrounded by obedient, unified, co-warriors working together to fulfil the mission for the glory of God and the joy of the people. (Ps. 84: 10; I Cor. 12;Eph. 2: 14 – 22)
These 12 men were anonymous – they are never named – but get this they were absorbed into the building of a sign that would testify to the faithfulness, mercy and awesome power of God to future generations.

SELFLESS SERVANTHOOD
4: 10 – 13 “The men of Reuben, Gad, and the half-tribe of Manasseh crossed over, armed, in front of the Israelites...”(1: 12 – 13; Deut. 3: 18)
These men who had already claimed their inheritance served the mission and joy of the other Israelites.
This has been true of the initial core group of people who came with us to VUe cinema but...
It is time now for us all to rise up and claim our inheritance: To live a life of joyous, obedient mission, realizing the stunning life there is to be had in giving our all to see a church that actually affects the culture of a whole town.

The call to serve the mission of X1 - GET IN!

Simon

Guest Preacher

Had a superb morning yesterday at X1. So conscious of the presence and the power of God. That is a prayer of mine again and again, "Lord please encounter us with your power and your presence."
Part of the reason for that was cause we had a guest preacher who came in and shared God's marvelous truth with us. I don't know if I'm saying that we need to have more guest speakers cause I'm no good, maybe... but what I am saying is that his being with us was a symbolism of the unity of the body of Christ. He is of another - very traditional - group of churches but our hearts are knitted much on the essential components of reformed, biblical faith.

His name is Greg and he is the principal of a new leadership college here in Watford, UK called the Watford School of Leadership. He is all over transformational leadership, the person and gospel of Christ, seriously embraces the missional concept and is a gifted evangelist - like I said we had a great morning. The whole thrust of his charge to us was that Discipleship is Apprenticeship: That means OBEY, BE HOLY, & BE LIKE the one you are following - Jesus Christ. His passage was the first 11 verses of Luke 5.

One thing he asked us as a church to do was stand and pray in unity the 'Covenant Prayer' of John Wesley. This we did, and then re-entered a time of worship - it was wonderful.
Here's that prayer

I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt;
Put me to doing, put me to suffering.
Let me be employed by thee or laid aside for thee,
exalted for thee or brought low by thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things
to thy pleasure and disposal.
And now, O glorious and blessed God,
Father, Son and Holy Spirit,
thou art mine, and I am thine. So be it.
And the covenant which I have made on earth,
let it be ratified in heaven. Amen.

Willing to pray it?

SImon