As we REALLY should be.

Surely the role of a church leader must be to orchestrate, to guide, to lovingly lead a people who as a whole reflect the life and love of Jesus -simple hey? NOT! It is obviously lifelong, perhaps even unattainable in this life, but, that said, it is our goal. It is certainly my goal.
There are obviously a myriad of things that hinder such 'reflection' (this is a pivotal idea/word for the Theological Aesthetics that I believe is becoming the essential Theological stance I am drawn to take - Led there primarily by Jonathan Edwards and Hans Urs von Balthasar).
One major hindrance is what I will term 'absorption'. It is really a term to denote the osmotic process of Christian people adapting to and living by the values and ethics of the culture in which they live. There is no malevolent ambition behind this it is simply an adapting or a giving over of the radical ethical values of New Testament Christianity to those which are far easier to live by.
One small section of scripture is perhaps sufficient to expose the ease with which 'absorption' redefines our essence as the people of God and stains or muddies our reflection of Christ.

It is from Ephesians Chapter 5 and is the third & fourth verse:

"...sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints), and obscenity, and foolish talk, or coarse jesting..."

What Paul is here impressing upon us as a model of living would, I absolutely assure you, be laughed down and cast out as a model of life for the majority of believers whom I lead and with whom I interact. Hey let me say it more effectively: it is a model of life I, yes 'Pastor' me, would say is not REALLY one by which we are meant to live today. I've said from our pulpit that I am stunned at some of the DVDs in the collections of X1ers; John Piper, speaking to aspiring Pastors, highlights that he could never ever watch many of the films those listening to him speak would consider entertainment.

Challenging?
I know!

Absorption has certainly drawn me away from the biblical model of life. It is the power of the Spirit, not renewed striving that will draw me - any of us - back to that lifestyle which Paul intimates here.

Simon

100% and 100% = 100%

We had a brilliant discussion at our X1 Explore group last night (check out more about Explore groups here). We met in the home of two single men (pre-legends I may say) who hosted excellently and one of them leading on the evening asked this, deliberately difficult, question, "In living life for Christ, who's responsibility is it to obey, God's or ours?" The response, the ensuing confusion, dare I say the apparent tension proved it's effect! (Questions can be hard, and can force us to have to REALLY think, it's not a sin!)

For many the conclusion was, "It's 50-50. 50% God and 50% us." Wrong! It's All God all us! It's 100% God and a 100% us. It is a delightful insight first highlighted to me by the ever-remarkable Jonathan Edwards and, fortunately, an insight profiled by John Piper on Twitter on July 4th for his invite to Desiring God's Upcoming Conference, "Act the Miracle" (See link here).

Here is Piper quoting directly from Edwards

"We are not merely passive in [efficacious grace], nor yet does God do some and we do the rest, but God does all and we do all. God produces all and we act all. For that is what he produces, our own acts. God is the only proper author and fountain; we only are the proper actors. We are in different respects wholly passive and wholly active.

So God is said to convert [2 Timothy 2:25], and men are said to convert [Luke 11:32], or turn. God makes a new heart [Ezekiel 11:19; 36:26], and we are commanded to make us a new heart [Ezekiel 18:31]. God circumcises the heart [Deuteronomy 30:6], and we are commanded to circumcise [our hearts, (Deuteronomy 10:16)]. Not merely because we must use the means in order to the effect, but the effect itself is our act and our duty." (Writings on The Trinity, Grace, and Faith, WJE Online Vol. 21, 251.)

Thus Edwards exhorts us:

"I would earnestly exhort those who hear me, to make to themselves a pure heart (James 4:8). Though it be God's work to purify the heart [Psalm 51:2], yet the actual, or rather the active, procuring of it is your act. . .

We must not think to excuse ourselves by saying that it is God's work, that we cannot purify our own hearts; for though it be God's work in one sense, yet it is equally our work in another; James 4:8, "Cleanse your hands, ye sinners; and purify your hearts, ye double-minded."

If you do not engage in this work yourselves, and purify your own hearts, they will never be pure. If you do not get a pure heart, the blame of it will be laid to your own backwardness." (Sermons and Discourses, 1730-33, WJE Online Vol. 17, 85)

Even John Piper on his brief commentary for these words of Edwards for the invite notes that this is what? Yip, paradox!

Do ALL you can to obey God, He'll do His bit I assure you!

Simon

A Healthy dose of Piper

I'm sorry this man has so richly blessed me in His absolute fascination with my, and his, God for so many years now, and in this sermon he does it again. I have to place some excerpts here for all of you to read and taste.

"When David says, 'I will magnify God with thanksgiving, he does not mean: 'I will make a small God look bigger than he is. He means: 'I will make a big God begin to look as big as he really is.' We are not called to be microscopes, but telescopes. Christians are not called to be con-men who magnify their product out of all proportion to reality, when they know the competitor's product is far superior. There is nothing and nobody superior to God. And so the calling of those who love God is to make his greatness begin to look as great as it really is. The whole duty of the Christian can be summed up in this: feel, think, and act in a way that will make God look as great as he really is. Be a telescope for the world of the infinite starry wealth of the glory of God...

...We are called to be telescopes: people who make the greatness of God seem as great as it really is. This is what it means for a Christian to magnify God. But you can't magnify what you haven't seen or what you quickly forget. Therefore, our first task is to see and to remember the greatness and goodness of God. So we pray to God, "Open the eyes of my heart," and we preach to our souls, 'Soul, forget not all his benefits!'

...There are only two groups of people in the world whose differences from each other are of any eternal significance: those who love to magnify God and those who love to magnify themselves. At the root of all ingratitude is the love of one's own greatness. For genuine gratitude admits that we are beneficiaries of an unearned bequest; we are cripples leaning on the cross shaped crutch of Jesus Christ; we are paralytics living minute by minute in the iron lung of God's mercy; we are children asleep in heaven's stroller. Natural man hates to think of himself in these images: unworthy beneficiary, cripple, paralytic, child. They rob him of all his glory by giving it all to God. Therefore, while a man loves his own glory, and prizes his self-sufficiency, and hates to think of himself as sin-sick and helpless, he will never feel any genuine gratitude to the true God and so will never magnify God, but only himself."

On Psalm 69: 30 - 32. (See sermon here)

Let's be overflowing with praise - it gives glory to He who deserves it and it's truly missional!

Simon

My Role as the Preacher

In a stunning sermon on Romans 5: 1 - 11 John Piper expounds the role of the Preacher when preaching if it is the role of the Holy Spirit (vs. 5) to reveal the essence of the love of God to us. (See here) What is the preacher useful for? What is it that I am called to do morning by morning before the people of X1? Here is Piper's thoughts

"The point is this; my message this morning cannot take the place of the Holy Spirit in your life. And the Holy Spirit will not do the work assigned to the Word of God. My calling is to describe the love of God to you. His calling is to pour it out in your hearts. My calling is to point you to what Christ did; his calling is to open your eyes to see it as glorious and personal. My calling is to make it plain; his is to make it precious. Mine is to make it clear; his is to make it dear. Mine is to take you on a tour around the deep and scenic lake of the love of God; his is to plunge you in and saturate your life with the love of God—to baptize you in it."

Lord help any person entrusted with the difficult yet glorious task of "making it plain," "making it clear" seek your strength in this. Lord cause your people to reevaluate what preaching is and not to put up with mere great talking! It is so much more than that!

Simon