Friday, August 5, 2011

Edwards on the Tragedy of the Fall & Redemption

Check this out from JE on the fall and redemption:

"The ruin which the Fall brought upon the soul of man consists very much in that he lost his nobler and more extensive principles, and fell wholly under the government of self-love. He is debased in his nature and become little and ignoble. Immediately upon the Fall the mind of man shrunk from its primitive greatness and extensiveness into an exceeding diminution and confinedness. As in other respects, so in this, that whereas before his soul was under the government of that noble principle of divine love whereby it was, as it were, enlarged to a kind of comprehension of all his fellow creatures; and not only so, but was not confined within such strait limits as the bounds of the creation but was extended to the Creator, and dispersed itself abroad in that infinite ocean of good and was, as it were, swallowed up by it, and become one with it. But as soon as he had transgressed, those nobler principles were immediately lost and all this excellent enlargedness of his soul was gone and he thenceforward shrunk into a little point, circumscribed and closely shut up within itself to the exclusion of others. God was forsaken and fellow creatures forsaken, and man retired within himself and became wholly governed by narrow, selfish principles. Self-love became absolute master of his soul, the more noble and spiritual principles having taken warning and fled. But God hath in mercy to miserable man contrived in the work of redemption, and by the glorious gospel of his Son, to bring the soul of man out of its confinement, and again to infuse those noble and divine principles by which it was governed at first. And so Christianity restores an excellent enlargement and extensiveness to the soul. It again possesses it of divine love or that Christian charity of which we read in the text, whereby it again embraces its fellow creatures and is devoted to and swallowed up in the Creator."

Charity & Its Fruits (Yale Ed. Vol. 8) Pg. 252-4

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