Did He Die for This?

In my last blog post I mentioned the delight of time away on a retreat for some rest and restoration. The place in which I took the retreat is actually the home for a community of people whom I got to meet whilst on the trip. I shared meals with some precious old men and women who were in the latter years of a life committed to serving the Lord in various capacities. Before I share some reflective concerns from being within this community for a time I want to reiterate what precious individuals these people were - their kindness and openness to me was richly warming. But there were two things that concerned me, upon reflection, with their ideology and general ethos.

Firstly, there was a total embracing of inter-faith relations that seemed in its outworking to form a Christian faith that had lost its fundamental identity. There is absolutely nothing wrong with relating to people of other faiths - in fact in postmodern Europe there is almost not the possibility of a working life without it. The idea of 'being missional' in its very essence demands that it is people of all race, religion etc. with whom we are to form authentic relationship. This inter-faith relation that received such significance in this community appeared something else all together. The upshot of it all, as it appeared to me at least, was a conclusion that Christ's sole purpose was to bring peace, any element of vicarious sacrifice in order to turn away the righteous wrath of God seemed necessarily absent or at the very least inconsequential. This concerns me. The bible does not merely intimate but portrays overtly that we are enemies of God at a 'DNA' level. The peace we need is - yes with each other - but primarily and essentially with the God of heaven. If your faith is one that denies that God the Father of Jesus Christ, his eternally begotten, co-divine, exact radiant image, is God then the peace that ultimately must be sought is with Him; and that is ONLY through FAITH in the gospel of Jesus Christ and submission to His lordship.

My second concern, which may simply be symptomatic of the first, but not necessarily so, was that the result of the transformative work of the Holy Spirit was niceness. The conversation that surrounded me at meal times and at other moments smacked of those who perhaps had settled for an understanding that "Jesus died to make us nice;" not radical, not zealous, certainly not 'non-pc' or offensive, but "nice." May I place it on record now that Christ did not endure all that he endured to make us nice - we can make ourselves nice! Christ died to transform our very nature and to make us loving but loving and nice are not synonymous, be absolutely certain you understand that. I am exceedingly offensive to a secular-humanist who believes he is God and the centre of the universe when I tell Him he is not and that He desperately needs to encounter the real God and become nothing in order to become something. Just concerns really but things that simply do not match up to biblically-rooted gospel truth.

Simon

Bonhoeffer on 'Truth'

I'm studying in my little office at the bottom of the garden for an Advent series that I want to take the people of X1 through in this season. As part of that study I have been reading a little book called Dietrich Bonhoeffer's Christmas Sermons.s Which is actually my first real induction into the writing's of Bonhoeffer. I have read many a quote by him in a multitude of other books I have read, but this has been truly affecting.
One of his sermons preached with the looming election of Adolf Hitler as Chancellor of Germany in January 1933 in mind is one about truth - God's Truth. It is preached from the text of John 8: 32 and is simply heart-opening. Here is one powerful section:

"The truth will make you free. It is not something we have to do, not our courage, our church, our people, our truth; but God's truth alone that makes us free. Why? Because to become free does not mean becoming great in the world, not becoming free from your brother, nor even free from God, but to become free from oneself, one's lie. It means to become free from thinking only of myself, from being the center of my world, from hate, by which I despise God's creation. It means to be free to be for the other: the person for others. Only God's truth can enable me to see the other as he really is. It tears out the twisted image that I have of the other within me and shows him to me in a new light. And insofar as God's truth does that, it bestows upon me the action, the love, the grace of God. It destroys our lies and creates the truth. It destroys hatred and creates love. God's truth is God's love and God's love makes us free from ourselves for others."

O to be truly freed by and for God's Truth - the one to whom Pilate posed the ironic question, "What is truth?"

Simon

All is Grace

It is not every day that I take a serious dip into the writings of the great American Puritan Jonathan Edwards, That's a bit of a pity really because then it is not every day that I get to read words like this about the astounding grace of God towards us in the Gospel of Jesus Christ

"The grace of God, exhibited in the gospel, is glorious,

1st) Because of the greatness of it. Every circumstance of the gospel, grace surprisingly heightens it; let us look on what part we will, we shall see enough to fill us and all the angels in heaven with admiration forever. If we consider it as the grace of God the Father, and consider his greatness, his holiness, his power and justice, immensity and eternity; if we diligently consider how great a being he is, who took such pity and compassion on mankind, it is enough to astonish us. Or, if we consider ourselves, on whom this great God has bestowed this grace, we are nothing but worms, yea less than worms, before God; and not only so, but sinful worms, worms swollen with enmity against God. If we consider him by whom we receive [grace], the Son of God who made heaven and, by his almighty power, [is] equal with the Father; if we consider the greatness of what he did- he died most ignominiously and painfully in our nature it all infinitely heightens the grace of the gospel.

2nd) Because of the glorious fruit of this. No less than salvation and eternal glory are the fruits of this grace of the gospel; adoption, union with Christ, communion with God, the indwelling of the Holy Ghost, the heavenly happiness, the pleasure of the eternal paradise, the new Jerusalem, the glorious and triumphant resurrection of the body, and an everlasting reign with Christ in the height of glory, and pleasure and happiness: no less than these things are the effects of this marvelous grace.

What a vast difference is there between a poor, miserable sinner, full of sin, condemned to hellfire, and, a saint shining forth in robes of glory, and crowned with a crown of victory and triumph; but 'tis no less difference than this, is made in the same man by the grace of God in Christ."

Thank you God for rescuing me from my terrible state!

Simon

Exquisite Breakdown of Anti-Theological Mindset

Christianity is attacked from within and without in one area most certainly. It is the area of Theology. Bring it up and almost everyone has some presupposed reaction to it. It tends to lead to a very airy-fairy faith within the church and a blatant, "This is anti-tolerance" (the God of the Age) response from outside.

Michael Green in the book I am reading (The Empty Cross) gives a fantastic breakdown of this cultural milieu (in the context of Theological Study) and I thought I'd share it

"The modern theologian is not exempt from the pressures of ordinary modern society. There is a great tendency towards universalism in a world that makes God in its own tolerant image. There is a tendency towards syncretism in a world that has shrunk to a global multi-faith village. There is a tendency towards secularism: with both the historic faith and future hope soft-pedaled in so much modern theology, Christianity is frequently presented in terms of love alone. And finally, there is an ever growing tendency towards indifferentism.
Alongside a shrinking world, a shrinking hold on biblical revelation, a growing ecumenism, goes a declining interest in doctrine. It derives, as we have seen, from the philosophical question of the absolute and contradiction. Truth is relative. The black I see and the white you see are no longer contradictory: they are complementary. Heaven and hell are all one, for truth is no longer objective. Doctrine is arrived at, both in politics and religion, largely by head counts: norms have degenerated into what most people of good sense and good will approve."

Simon

Entwined Stories

I had the great privilege of sharing at our (Church of Christ the King Watford) Christmas Service on the evening of last Sunday. It is always a difficult message to prepare as a Pastor because it seems that you need to make it fresh, or new, each and every year, even though it is obviously the same theme. Christmas is the only time of the year that there is a 'retained' inclination within the people of the UK to actually attend a church service, so it is important that each of us as leaders uses it as an opportunity to bring the gospel to the ears of those who do attend.

The theme that struck me this year was to highlight how the stories of Santa and Christ intertwine at this time of year in a way that actually muddies the water and destroys any clarity about what may be true and what is fantasy. The story of Santa is a fun one, even a good one. It is one that is meant to bring smiles, and expose us to a season of peace and goodwill, so that must be a good thing. But the joy does not last, in fact 'Experts' say that the last Tuesday of the month of January is typically the saddest day of the year. So you have 5 weeks to enjoy any good feeling that may have come with the Christmas rush.

The Christmas story of a Saviour born as a child is riddled with reports of peace to all men and goodwill. In Isaiah chapter 9 where the birth of Christ is foretold over 700 years before the event, we see some stunning phrases about the eternal reign of Christ, the peace that will last forever as the 'government' rests upon His (Christ that little baby) shoulders. This is the essential point of departure for the two stories. In fact, the way to see the difference is to imagine a world without either of the two stories.
A world without the story of Santa and his industrious elves leads to quite a mundane, even if less chaotic, end of the year without the hope of receiving that 'super gift.'
A world without the story of Christ... well that is a world without a hope; it is a world where the horrors of the World Wars; traumatizing stories like the murder of Baby P (see story) have no conclusion; and where there is nothing to deliver us from our own passion for genocide.

Think about it...

Simon