Rest

August is what we hope as a leadership at X1 will be 'rest' month.
We are seeking to pull back a number of things in order to know somewhat more of a restful season because, firstly, it is very good for us, and, secondly, it will hopefully enable us to be full of energy to move forward with renewed vigour and focus in the ministry life of X1 as the summer ends.
We as the LJ family are really going to try and make this work for ourselves and I am sincerely hopeful that, even as we still offer ministry and celebration times together as a church this summer, many of the X1ers will find time to enter "sabbath," the rest of God.

I pulled out an old quote from Eugene Peterson's, Christ Plays in Ten Thousand Places and some thoughts upon that to reinforce the idea, and importance, of rest:

"Most of us have a difficult time understanding history with God as the major and definitive presence. We have grown up getting our sense of history from so-called historians, scholars, and journalists for whom God is not germane or present in what they study and write. We are thoroughly trained by our schools, daily papers, and telecasts to read history solely in terms of politics and economics, human interest and environmental conditions, military operations and diplomatic intrigue. If we have a mind for it, we can go ahead and fit God in somewhere or other. But the biblical writers do it the other way around; they fit us into the history in which God is the primary reality."- Eugene Peterson

One of the things most 'reassuring' in the above insight by Peterson is the reminder he gives that God is fully at work in our every-day run of the mill lives. God does not need to work distinct from our reality He loves to be fully alive in us as we do whatever we do for most of the day.
The powerful words I have quoted above are a poignant challenge to not only secular society, but to Christians who are being won over by the views of said secular society.
Here is the call folks: If we are immersed in the information overload offered by those who will not include God (and I assure you He is not awaiting an invitation He is everywhere present) we will lose sight of God for ourselves.

Peterson calls believers to return the notion of sabbath, to rest in awe and wonder at the person of God and His work in creation. We must remove ourselves from 'history' sometimes and look fully and humbly at all that God is and has done. When we do not do this, when we do not stop and wonder, we will lose our connection to God, we will forget Him and be defined by secularity.

His word, silent meditation, and getting away to a place where we are confronted by the naked beauty of God's creation shouting forth the glory of God are all means of seeing God again, feeling Him, loving Him, dreaming Him, knowing Him and above all worshiping Him.
Please let us not be defined by those who for now have removed God from 'history' because at the end of this season of 'history' they too will bow the knee and confess that "Jesus is King" and it is actually His Story after all!

Simon

Eugene Peterson on 'Training a Pastor for the modern Christian Consumer'

As mentioned in my last post, I am sharing a quote read by Matt Chandler in a sermon I have listened to this morning (the context of the quote was to rebuke modern pastors who tend to just pursue technique to try and grow church rather than pursuing substance and being like the heroes of Hebrews 11).
The challenge of this quote is laid squarely at us as Pastors - how easily we can mislead and 'grow' church in the wrong way - but also quite definitely at the feet of the modern Christian with their expectations of a leader - how low they can be with regards to the things that TRULY count rather than the often-overemphasis on minor things that really don't.

Here's the quote from a book entitled Working the Angles: The Shape of Pastoral Integrity

For a long time, I have been convinced that I could take a person with a high school education, give him or her a six-month trade school training, and provide a pastor who would be satisfactory to any discriminating American congregation. The curriculum would consist of four courses.

Course
I: Creative Plagiarism.
I would put you in touch with a wide range of excellent and inspirational talks, show you how to alter them just enough to obscure their origins, and get you a reputation for wit and wisdom.

Course
II: Voice Control for Prayer and Counseling.
We would develop your own distinct style of Holy Joe intonation, acquiring the skill in resonance and modulation that conveys and unmistakable aura of sanctity.

Course
III: Efficient Office Management.
There is nothing that parishioners admire more in their pastors than the capacity to run a tight ship administratively. If we return all phone calls within twenty-four hours, answer all the letters within a week, distributing enough carbons to key people so that they know we are on top of things, and have just the right amount of clutter on our desk—not too much, or we appear
inefficient, not too little or we appear underemployed—we quickly get the reputation for efficiency that is far more important than anything that we actually do.

Course
IV: Image Projection.
Here we would master the half-dozen well-known and easily implemented devices that that create the impression that we are terrifically busy and widely sought after for counsel by influential people in the community. A one-week refresher course each year would introduce new phrases that would convince our parishioners that we are bold innovators on the cutting edge of the megatrends and at the same time solidly rooted in all the traditional values of our sainted ancestors.

(I have been laughing for several years over this trade school training with which I plan to make my fortune. Recently, though, the joke has backfired on me. I keep seeing advertisements for institutes and workshops all over the country that invite pastors to sign up for this exact curriculum. The advertised course offerings are not quite as honestly labeled as mine, but the content appears to be identical—a curriculum that trains pastors to satisfy the current consumer
tastes in religion. I’m not laughing anymore.)

Let us pursue, and expect, ministry that pleases the Lord and is built off of character and devotion to the Lord and not that which pleases man built off of modern style-based initiatives.

In Him
Simon

Church Life - A life in process

Back to Eugene Peterson with some thoughts now on our participation in church as not fully 'processed' followers of Christ and what that means for the church:

"The Christian Church is a Holy-Spirit-formed community where salvation is proclaimed and sins forgiven; men and women are redefined by baptism in the company of the Father, Son and Holy Spirit; a life in Christ is formed; a eucharist-shaped worship of God is enacted; and a holy life is practiced in a world of suffering, injustice, war, despair, addictions, and sin, both blatant and covert - a world at odds with both neighbour and God. It seems like quite a wonderful thing. It is a wonderful thing - all these people getting a taste of new life, Real Life, "ransomed, healed, restored, forgiven," and finding themselves participating in the holy operations of the Trinity.
But it doesn't take long for those of us who are in on this to realize that this new life isn't a finished life but a life in process. Many of us are slow learners. Many of us hang on to selfish immaturities for as long as we can, unwilling to grow up. Others of us slip back into old habits of disobedience as we look for shortcuts to holiness. Still others experiment with ways in which we attempt to stay in control of our lives and manipulate God to do for us what we can't do for ourselves. Not a few of us keep trying to find a way to deal with God without having to pay attention to our neighbours. When we take a good long look at any congregation we see most of the spiritual sins, moral and emotional, and the social disorders rampant in the general population continue to make their way, sometimes even flourish, among the elect."

So often the church get's attacked due to an unacceptable level of expectation. Many believers approach it that way themselves choosing to somehow 'do church' without being part of the church. Thus damaging it even further. We must be realist but also the ultimate optimists for the church is Christ's great love - His Bride!

Simon

Over 'Pietized' Praying

You can always trust Eugene Peterson (author of The Message version of the bible) to bring through a thought with clarity and insight that leaves you pondering. Currently reading his book 'The Word Made Flesh' focused primarily on the spirituality of 'everyday' language and he broaches with typical brilliance the fact that we as believers can do to prayer what Christ never did Himself - my own word here 'over-pietize' it.
I do not understand why when people begin to pray they have a whole new language that disconnects them with any normal real, gritty way of speaking to the Father. I will never for a moment exhort us to pray causally without respect, but I deeply respect my father and yet speak very personally to him. Anyway here is Mr. Peterson, enjoy

"Prayer may well be the single aspect of our language most in danger of losing touch with the sheer grittiness of our humanity. We lost touch with our humanity when we deprive God of his humanity. Children pray in spontaneous honesty. Catastrophe and crisis very often take us to the bedrock of our humanity, where our language is purged of pretense and piety and we pray from the gut. But apart from childhood and crisis, while we are on the road through the secular Samaritan ordinary, [Peterson is reflecting on Christ's words in Luke 11: 1 - 13] our prayers have a way of being abstracted from the homely and distinctive details that are part and parcel of our ordinary and everyday life. Prayer more often than not is practiced in religiously defined and protected settings. More often than not it is formulated in pious cliches picked up hanging around churches or borrowed from prayer books."

Seek Him with all the adoration of a perfect Father, but remember He is your Father, and the Son He sent to us was more 'human than any of us will ever be!

Simon